RESTORATIVE PRACTICES BLOG
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Storytelling sometimes gets a bad reputation. It is seen as exaggeration, day dreaming or telling lies. But I believe story telling is more about promoting the painful or joyous parts of an experience rather than exaggeration, about visions of better futures rather than day dreaming, and about transforming a difficult experience into a desire for what it should of, or could have been, rather than telling lies.
Storytelling is one of the oldest forms of recording in the world. People used it to educate, to pass down family history, cultural traditions and moral values. Obviously over the years stories change, interpretations are made according to the culture or politics of the day, sometimes words are changed, replaced or erased.
There is an interesting challenge to be considered around the journey of stories and who it is that holds centre stage in the telling of stories that reach the masses, which change, replace or erase the words and direction of stories in history and ultimately the story that is told in future generations. When people of one race (or predominantly one race) hold this power, and we do not challenge this or push against it, we are complicit in the smelly water of generational and institutionalised racism. Promotion of the voices of others is a requirement of someone who calls themselves anti-racist or anti anything for that matter. It needs to have many positions which are “against” the predominate other. It is not a neutral or passive position.
Storytelling is a very powerful medium for communicating experiences, ideology, and desires of the past, present and future. In restorative practice storytelling is central to understanding the experiences of all involved in relationships with each other. Here are 3 ways you can use story telling within restorative practice in anti-oppressive ways.
I would love to hear your recommendations for more.